as-Saleh Al-'Uthaimin Translated by Dr. Maneh Al-Johani
Table of Contents
Foreword Preface of Shaykh Abd al Aziz Ibn Baz Author's Introduction
I: Our Creed Belief in Allah's Lordship, Oneness, and Attributes Allah's Will Universal and Legal - More of Allah's Attributes -
Describing Allah by His Revelation.
II: The Qur'an and Sunnah Sources of His Attributes - Free From Contradictions.
III: Angels Belief
- Angel's Functions.
IV: Allah's Books Belief - Books Known - The Qur'an Is Protected from Change - Previous Scriptures Changed.
V: Messengers Belief - The First and Last Messengers - The Best Messengers - Messengers are Human Beings - Islam The Universal and
Final Message - Rightly Guided Caliphs ~ The Prophet's Companions
VI: The Day of Judgment Belief
- The Resurrection - The Records and Scales - The Prophet's Intercession - The Prophet's Pool - The Straight Path - Paradise and Hell - What Happens
in the Grave
VII: Fate and the Divine Decree Belief - Levels of Belief - Man's Free Will - No Excuse for Sinners - Evil Not Attributable to Allah
VIII: Benefits Virtues of Belief in Allah - Virtues of Belief in Angels - Virtues of Belief in Books - Virtues of Belief in Messengers
- Virtues of Belief in Day of Judgment Virtues of Belief in Fate
Name of Allah, Most Gracious, Most Merciful
of Shaykh Abd al Aziz Ibn Baz
belongs to Allah alone; peace and blessing on the last Prophet, his family and his Companions.
was introduced to the valuable and concise treatise on the Muslim's belief prepared by our brother, the great scholar Shaikh
Muhammad As-Saleh al-Uthaimin. I listened to it all and found that it covers the creed of the Sunnites and the mainstream
majority of the Muslims in the area of the oneness of Allah, His attributes, the belief in the angels, the books and the messengers,
the Day of Judgment, and in the belief in fate and the divine decree. He succeeded in collecting what the seeker of knowledge
and every Muslim needs for his belief in Allah, His angels, His scriptures, His messengers, the Day of Judgment, and fate.
He included in his treatise useful information related to the Muslim's beliefs that are not readily available in many of the
books written on these topics. May Allah reward the author, increase him in knowledge and guidance, and make this book and
his other books most useful. May Allah, the Hearer and the Close, bless us and him and all our brothers and make us among
those who are guiding and rightly guided to call people to Allah with sure knowledge.
by 'Abd al-Aziz ibn Baz, may Allah forgive him and shower peace and blessing on our Prophet Muhammad, his family, and his
found this treatise of the Muslim's creed a concise and useful presentation of a very important topic. The need for this treatise,
especially among non-Arabic speaking readers, cannot be overestimated. Therefore, I decided to translate it and make it accessible
to English readers.
would like to draw the attention of the readers to the following points:
I gave the book the title THE MUSLIM'S BELIEF instead of the author's Aqidatu Ahl As Sunnah wa al Jama'ah, which may be translated
as The Creed of the People of the Sunnah and Majority. I think my preference is justified by: a) The title I preferred is
shorter; b) The two titles have almost the same meaning; c) The original title contains some technical terms that are not
only difficult to translate, but also difficult to understand by many readers; and d) The original title may antagonize some
readers who are misinformed about the true designations of the words in the original title.
I provided, in parentheses after every Qur'anic verse, the numbers of chapters and verses quoted by the author without giving
their proper reference. This I deemed useful for readers who do not know the Qur'an by heart and who would like to check these
Because the author, in most cases, quotes or paraphrases some of the prophetic traditions without indicating them to the readers,
I tried, whenever I could recognize these traditions, to put them in quotations and to cite in parentheses the prophetic collections
in which they are reported. In most cases, I limited myself to the collections of Bukhari and Muslim whenever the saying is
quoted from them. If it is not in these two collections, I mention one or two of the other collections that contain the quoted
I provided the arrangement of the text into chapters and headlines for ease of reading and understanding. I also provided
a table of contents for ease of reference.
In translating the Qur'anic verses quoted in this treatise, I did not follow any specific translation of the Qur'an. I benefited
from more than one, but followed my own preference.
is my sincere desire and hope that this book would be of great help to those who consult it. Please include in your prayer
all those who contributed to its present shape.
Dr. Maneh Hammad al-Johani
be to the Lord of the universe who gives the best reward to the God-fearing and the great loss to the transgressor. I bear
witness that there is no God but Allah; He has no partner and possesses real sovereignty. I bear witness that Muhammad is
His servant and messenger; the seal of the prophets and the leader of the God-fearing. May Allah bless him, his family, his
Companions, and those who follow them till the Day of Judgment.
has sent His messenger Muhammad, peace be upon him, with the real guidance and the true religion as a mercy to mankind, as
a model for those who do good, and as His argument against mankind. Through Muhammad and what was revealed to him (the Qur'an
and the Prophetic sayings), Allah showed mankind all means of reforming itself and straightening its religious and mundane
affairs in sound beliefs, right conduct, fine morals, and laudable manners. The Prophet, peace be upon him, "left his followers
on a clear straight path, only the doomed will deviate from it"(Ibn Majah and Ahmad). His followers, the Companions, their
followers, and those who followed them faithfully are the best of mankind. They established his law, upheld his way, and held
fast to it as a belief and practice, a moral and manner. Thus "they are considered the party who are victorious, on the straight
path, unharmed by those who are against them till the end of the world" (Bukhari and Muslim).
to Allah, we are following their footsteps and are being guided by their examples, which are supported by the Qur'an and the
prophetic traditions. We are saying this only as an announcement of Allah's blessings and as a clarification of what every
Muslim should believe. We pray to Allah that He may keep us and our brothers on the straight path in this life and in the
hereafter. May He give us mercy, for He is the Giver.
to the importance of this topic and the difference of opinions about it, I want to explain briefly our creed-the belief of
the Sunnites and the mainstream Muslims (Ahl as-Sunnah wa al-Jama'ah). This creed is the belief in Allah, His angels, His
books, His messengers, the Day of Judgment, and fate, whether good or bad. I pray to Allah to make this effort sincere for
His sake, in agreement with His wish, and useful for His people.
Chapter I OUR
Our creed is to believe in Allah, His Angels, His Books, His Messengers, the Day of Judgment, and Fate whether good
in Allah's Lordship, Oneness, and Attributes:
believe in Allah's divinity; that is he is the Lord, the Creator, the Sovereign, and the Manager of all affairs.
believe in Allah's god ship; that is, He is the true God and every other so-called deity is false.
believe in His names and attributes, that is He has the most magnificent names and the sublime perfect attributes.
believe in His oneness in all of this, that is, He has no associate in His divinity, His God ship, His names, or His attributes.
Allah says in the Qur'an: "He is the Lord of the heavens and the Earth and all that is in between them, so worship Him and
be patient in His worship; do you know any equal to Him?" (19:65).
believe that He is "Allah there is no God but He, the Living, the Everlasting. Slumber does not seize Him, neither sleep;
to Him belongs all that is in the heavens and the Earth. Who is there that shall intercede with Him except by His permission?
He knows what is before them and what is behind them, and they do not encompass anything of His knowledge except what He wills.
His throne extends over the heavens and the Earth, the preservation of them does not burden Him; He is the High, the Great"
believe that "He is Allah, there is no god but He, the Knower of the Unseen and the Visible. He is the Most Gracious, Most
Merciful. He is Allah, there is no God but He, the King, the Holy One, the Source of Peace, the Keeper of Faith, the Guardian,
the Almighty, the Subduer, the Sublime. Glory be to Allah above what they associate with Him. He is Allah, the Creator, the
Maker, the Shaper. His are the most beautiful Names. All that is in the heavens and the Earth glorifies Him. He is the Almighty,
the Wise" (59:22-4). ¥ We believe that to Him belongs the Kingdom of the Heavens and the Earth: "He creates what He pleases.
He gives, to whom He wills, females, and He gives, to whom He wills, males, or He couples them, males and females; and He
makes whom He wills barren. Surely, He is the Knowing, the Powerful" (42:49-50).
believe that "there is nothing whatever like unto Him, He is the All-hearing, the All-seeing. To Him belongs the keys of the
Heavens and the Earth. He enlarges and restricts provisions to whom He wills. Surely He has knowledge of everything" (42:11-12).
believe that "there is no creature that moves on the Earth but its provision depends on Allah. He knows its dwelling and its
resting place. All is recorded in a clear book" (11:6).
believe that "with Him are the keys of the unseen; none knows them but He. He knows what is in land and sea; not a leaf falls,
but He knows it. Not a grain in the deep darkness of the Earth, not a thing green or dry but it is in a clear Book" (6 :5
believe that "Allah alone has the knowledge of the Hour, sends down rain, and knows what is in the wombs. No soul knows what
it shall earn tomorrow, and no soul knows in what land it shall die. Surely, Allah is All-knowing, All-aware" (31:34).
believe that Allah speaks whatever He pleases whenever He pleases: "And Allah spoke to Moses directly" (4:164); "And when
Moses came at Our appointed place, and his Lord spoke to him" (7:143 ); "We called to him from the right side of the Mount
(Sinai), and We brought him near in communion" (19:52).
believe that "if the ocean became ink for the words of my Lord, the ocean would be finished before the words of my Lord came
to an end" (18:109); "And if all the trees that are in the earth were pens, and the ocean (were ink), with seven oceans swelling
it therefore, the words of Allah would not be exhausted. Surely, Allah is Mighty, Wise" (31 :27).
believe that Allah's words are the most truthful in conveying information, the most just in ruling, and the fairest in conversation.
He said: "The word of your Lord has been fulfilled in truth and justice" (6:115); "And who is more truthful in his word than
believe that the Qur'an is Allah's word. He literally spoke it to Gabriel, who conveyed it to the Prophet, peace be upon him:
"Say (O Muhammad) 'the Holy Spirit has brought it down from your Lord in truth"' (16:102); "Truly it is the revelation of
the Lord of the world brought down upon your heart by the Faithful Spirit so that you may be one of the warners, in a clear
Arabic tongue" (26:192-95).
believe that Allah is well above His creatures in His Person and His Attributes, because He says: "He is the High, the Great"
"He is Supreme over His servants, and He is the Wise, the All-aware" ( ).
believe that He "created the Heavens and the Earth in six days, then He settled Himself on the throne; He manages everything"
(10:3). His "settling on the throne" means that He is sitting in person on His throne in a way that is becoming to His majesty
and greatness. Nobody except He knows exactly how He is sitting.
believe that He is with His creatures while He is still on His throne. He knows their conditions, hears their sayings, sees
their deeds, and manages their affairs. He provides for the poor and the broken.
gives sovereignty to whom He pleases and takes away sovereignty from whom He pleases; He exalts whom He wills and He abases
whom He wills. In His hand is all good and He is powerful over everything. Whoever possesses these qualities is literally
with His creatures even if He is literally above them on His throne. "There is nothing whatsoever like unto Him; He is the
All-hearing, the All-seeing" (42: 11).
do not say, as do the Incarnationists among the Jahomites and others, that Allah is living with His creatures on Earth. We
consider whoever says this a non-believer or one who has strayed, for he attributed to Allah that which does not become Him
believe in what His Messenger told us, that He descends to the near sky before the last third of every night and says: "Who
prays to Me and I will answer his prayers? Who asks Me and I will give him? Who asks My forgiveness and I will forgive him?"
(Bukhari and Muslim).
believe that He will come on the Day of Judgment to judge among His people because He said: "No indeed! When the Earth is
crushed to powder, and your Lord comes down with the angels in rows after rows, and Hell is brought out that day. On that
day man will remember, but what will remembrance avail him?" (89:21-23).
believe that he is the Doer of what He wills.
Will: Universal and Legal:
believe that His will is of two kinds: a) Universal will, through which His intention is carried out. It is not necessary
that what is carried out is liked by Him. This type of will means permission, as Allah said: "Had Allah willed, they would
not have fought one against the other, but Allah does whatever He desires," (2:253) and "If Allah desires to lead you astray,
He is your Lord" (11:34), and b) Legal will, which does not necessarily entail the execution of His desire. His will, in this
case, cannot be but what He likes, as He said: "Allah wants to forgive you" ().
believe that His universal and legal wills are part of His wisdom. Every thing He performs in the universe or requires legally
from His creatures is for a good reason and according to His wisdom, whether we grasp it or not: "Is not Allah the best of
Judges?" (95:8); "And who is better than Allah in judgment for a people who have firm faith" ().
believe that Allah loves His select servants and that they love Him: "Say if you love Allah, follow me and Allah will love
you" (3:31); "Allah will bring a people whom He will love and who will love Him" (5:54); "Allah loves the steadfast" (3:146);
"And act justly, surely, Allah loves the just" (49:9); and "Do good; Allah loves those who do good" (5:93).
believe that Allah likes what He prescribed of good deeds and sayings and He dislikes what He prohibited of bad deeds and
sayings: "If you disbelieve, surely Allah does not need you, yet He does not like disbelief for His servants; if you are thankful,
this pleases Him"(39:7); and "But Allah disliked their marching forth. So He kept them back, and it was said to them: 'Stay
with the weaklings"().
believe that Allah is pleased with those who believe in Him and do good deeds: "Allah is well pleased with them and they are
well pleased with Him. That is for him who fears his Lord" (98:8).
believe that Allah is angry with those who deserve His anger among the non-believers and others: "And those who think evil
thoughts of Allah, against them shall be the evil turn of fortune. Allah is angry with them" (48:6); " But whoever opens his
heart to disbelief, on them is Allah's wrath and they shall have a severe punishment" (16:106).
of Allah's Attributes: We believe that Allah has a glorious and dignified face: "There will remain the face of your Lord,
majestic and splendid" (55:27).
believe that Allah has two generous hands: "No, both His hands are wide open; He spends how He pleases" (5:64); "They do not
esteem Allah with the esteem that is due to Him. The whole Earth will be His handful on the Day of Resurrection, and the Heavens
will be rolled up in His right hand. Glory be to Him and exalted is He above that which they associate with Him" (39:67).
believe that Allah possesses two real eyes, because He said: "And build the ark under Our eyes as We reveal" (). The Prophet,
peace be upon him, said: "His veil is light. Had He removed it, the sublimity of His countenance would have burnt all that
His sight reached" (Muslim and Ibn Majah). The Sunnites unanimously have agreed that He has two eyes. This is supported by
the Prophet's saying about the Dajjal (the anti-Christ) that "he is one-eyed and your Lord is not one-eyed" (Bukhari and Muslim).
believe that "vision cannot perceive Him, but He perceives all vision. He is the Incomprehensible, the All-aware" (6:103).
believe that the believers will see their Lord on the Day of Resurrection: "Upon that day some faces shall be radiant, gazing
upon their Lord" (75:22-3).
believe that Allah has no equal because His Attributes are perfect: "There is nothing whatsoever like unto Him. He is the
All-hearing, the All-seeing" (42:11). ¥ We believe that "no slumber or sleep seizes Him" (2:255), because His life is perfect
believe that He does not do injustice to anybody, because His fairness is perfect.
believe that He is not unaware of his servants' deeds, because He has perfect supervision and comprehensive knowledge.
believe that He is capable of doing anything in the Heavens or in the Earth, because of His perfect knowledge and power: "Indeed
His command, when He desires a thing, is only to say to it 'Be' and it is" (36: 82).
believe that He is free from weariness and weakness, because of His infinite power: "Surely, We created the Heavens and the
Earth and all that is between them in six days, and no weariness touched Us" (50: 38).
Allah by His Revelation:
believe in all that He assigned to Himself or what His Messenger described Him with, of names and attributes. However, we
reject two concepts: 1) To say or believe that Allah's attributes are similar to those of his creatures; and 2) To say or
believe that Allah's attributes are like such and such.
negate all what He negated about Himself or what His Messenger negated about Him. We believe that negation implies the affirmation
of its perfect opposite. We do not discuss what He or His Messenger did not mention about Him.
believe that following this approach is a must, because what Allah affirmed or negated concerning Himself is a statement He
made about Himself. He knows Himself best. His words are most just and trustful, and people cannot know everything about Him.
What Allah's Messenger affirmed or negated about Him is a statement that he made about Allah. Besides knowing Allah better
than anyone, he is the most truthful, sincere, and eloquent among people. Thus, in what Allah said and what His Prophet said
concerning His names and attributes is the truth, knowledge, and clarification. Therefore, we have no excuse to reject or
even hesitate in accepting it.
Chapter II THE
QUR'AN AND THE SUNNAH
of His Attributes:
that we have mentioned about Allah's attributes, whether briefly or in detail and affirmatively or negatively, is based on
the book of our Lord (the Qur'an) and the traditions of our Prophet. It also agrees with the practice of the previous generations
of Muslims and the rightly guided scholars who came after them.
believe it is obligatory to take the texts of the Qur'an and the prophetic traditions conceding Allah's attributes at their
face value and to interpret them in a way that is suitable to Almighty Allah. We reject the practice of those who twist the
meanings of these texts and understand them in a way that was not intended by Allah and His messenger.
also reject the practice of those who make them devoid of their meanings as conveyed by Allah and His Messenger. Finally,
we reject the approach of those who exaggerate, who gave them a physical interpretation that makes Allah similar to some of
know for sure that what is revealed in Allah's book and in the traditions of His Messenger is the truth. It does not contain
any contradiction: "Do they not ponder over the Qur'an? If it had been from other than Allah, surely they would have found
in it a lot of differences" (4: 82).
in statements falsify them. It is impossible for there to be a contradiction in any statement revealed by Allah and said by
His Messenger, peace be upon him. Whoever claims that there are contradictions in the Qur'an, the prophetic traditions, or
between the two must have wicked intentions and a misguided heart. He should repent and quit his sin. If someone imagines
that there are some contradictions in the Qur'an, the sayings of the Prophet, or between these two, this must be a result
of his little knowledge, inadequate understanding, or lack of deep thinking. Therefore, he should seek knowledge and do his
best to reflect upon matters until the truth is clear to him. If, after all of these efforts, the truth is not clear to him,
he should leave the whole matter to the One who knows it and should quit his imagination. He should say, as do those who are
firmly rooted in knowledge: "We believe in it, all is from our Lord" (3:7). He must know that there are neither contradictions
nor differences in the Qur'an, the Sunnah, or between the two.
Chapter III ANGELS
believe in the existence of the angels of Allah and that they are "honored servants. They do not speak before He does, and
they act only by His command" (). Allah created them, and they worship and obey Him. Those who are in His presence do not disdain
to worship Him, nor do they weary" ().
are concealed from us, so we cannot see them. Allah may show them to some of His servants. The Prophet Muhammad saw Gabriel
in his real shape with six hundred wings that covered the horizons (Bukhari and Muslim). Gabriel took the form of a handsome
human being who met Mary and engaged in conversation with her. He came to the Prophet while he was among his Companions in
the appearance of an unknown man who did not show any trace of long travel, with very white clothes, and very black hair.
He sat facing the Prophet, his knees to the Prophet's knees, peace be upon him, and his palms on the Prophet's thighs and
talked with the Prophet. The Prophet later told his Companions that the man they saw was Gabriel (Bukhari and Muslim).
Functions: We believe that the angels are assigned certain functions. Among the angels is Gabriel, who is entrusted with revelation.
He brings it down from Allah to whomever He wishes among His prophets and messengers.
them is Michael, who is in charge of rain and the growth of plants; Israfil, who is in charge of blowing the horn at the time
of thunder-bolting and the resurrection; the Angel of Death, who takes away people's souls at the time of death. Among the
angels is the one who is in charge of mountains; and Malik, the keeper of Hell.
angels are in charge of embryos in wombs, others are responsible for protecting human beings, and others are busy recording
men's deeds: there are two angels for every person, "when the two angels receive (his deeds), one sitting on the right and
one on the left, not a word he utters but by him is an observer ready" (50:18). Some other angels are in charge of questioning
the dead after he is placed in his last abode. Two angels come to him and ask him about his Lord, his religion, and his prophet.
There "Allah confirms those who believe with the firm saying, in the present life and the hereafter, and Allah leads astray
the evildoers and Allah does what He wills" (14:27).
angels are in charge of the dwellers of Paradise: "The angels enter to them from every gate, saying: 'Peace be upon you for that you were patient.
How excellent is your final home"' ().
Prophet, peace be upon him, told us that "seventy thousand angels enter or pray in the populous house in heaven every day.
They never come back to it as long as they live" (because their turn will never come) (Bukhari and Muslim).
Chapter IV ALLAH'S
in Allah's Books:
believe that Allah revealed books to His messengers as proof against mankind and a guidance for the righteous workers. They
purified and taught them wisdom by these books.
believe that Allah sent down a book with every messenger, because He says: "Indeed We sent down Our messengers with the clear
signs, and We sent down with them the book and the balance, so that people may uphold justice" (57:25).
the books that were revealed, we know:
) The Torah, which was revealed to Moses, peace be upon him. It is the greatest among the Israelites' books: "Surely, We sent
down the Torah, wherein is guidance and light; by its laws the Jews have been judged by the prophets who surrendered themselves
to Allah, the rabbis and the doctors of law, because they were entrusted the protection of Allah's book and were witnesses
The Gospel, which Allah revealed to Jesus, peace be upon him. It is a confirmation of the Torah and a complement to it: "And
we gave him the Gospel, wherein is guidance and light and confirming the Torah before it, as a guidance and an admonition
to the God-fearing" (); "And to make lawful to you certain things that, before, were forbidden to you" ().
The Psalms, which Allah gave to David, peace be upon him.
The Tablets of Abraham and Moses, peace be upon them.
The Glorious Qur'an, which was revealed to His Prophet Muhammad, the Seal of the Prophets. It is "a guidance to the people
and clear signs of guidance and the criterion between right and wrong" (2:185). The Qur'an Is Protected from Change:
Qur'an is "confirming the scripture that was before it and stands as a guardian over it." Thus, by means of the Qur'an, Allah
abrogated all the previous revealed books. Allah has also guaranteed its protection from any play or mischievous distortion:
"Indeed, We sent down the message and We will guard it" (15:9), for the Qur'an is a proof against mankind till the Day of
previous scriptures were meant for a limited period. Their use ended with the revelation of the Qur'an, which abrogated them
and exposed their distortions and changes. That is why they were not protected from corruption. They underwent distortion,
addition, and omission: "Some of the Jews pervert words from their meanings" (4:46); "So woe to those who write the Book with
their hands, and then say: 'This is from Allah,' that they may sell it for a little price. So woe to them for what their hands
have written, and woe to them for their earnings" (2:79); "Say, who sent down the Book that Moses brought as a light and a
guidance to people? You put it into sheets of paper showing some of them and concealing much" (6:91); "And there is a group
among them who twist their tongues with the Book, that you may think it is a part of the Book but it is not part of the Book.
And they say 'It is from Allah,' yet it is not from Allah, and they tell a lie against Allah and they know it. It is not for
any human being to whom Allah has given the Book, the Wisdom and the Prophet hood to say to men 'Worship me instead of Allah"'
(3:79); "People of the Book! Our Messenger has come to you, making clear to you many things you have been concealing of the
Book and forgiving you of much. A light has come to you from Allah and a glorious Book, with which He will guide whoever follows
His pleasure in the way of peace, and brings them forth from darkness into the light by His will" (5:15-16).
Chapter V MESSENGERS
believe that Allah has sent to His people messengers who were "bringing good tidings and warning, so that mankind might have
no argument against Allah after the Messengers. Allah is All-mighty, All-wise" (4: 165).
First and Last Messengers:
believe that the first among the messengers is Noah and the last is Muhammad, peace be upon them all: "We revealed to you
as We revealed to Noah and the prophets after him" (4: 163); and "Muhammad is not the father of any of your men, but the Messenger
of Allah and the Seal of the Prophets" (33:40).
believe that the best among the messengers is Muhammad, then Abraham, Moses, Noah, and Jesus, son of Mary. It is they who
are meant by the following Qur'anic verse: "And when We took a compact from the prophets, and from you, and from Noah, and
Abraham, then Moses, and Jesus, son of Mary. We took from them a solemn compact" (33:7).
believe that Muhammad's message, peace be upon him, includes all the merits of the messages of those dignified messengers,
because Allah says: "He ordained for you what He enjoined on Noah and what He revealed to you and what He enjoined on Abraham,
Moses and Jesus; namely, establish this faith and be united in it" (42:13).
Are Human Beings:
believe that all messengers are created human beings who have none of the divine qualities of Allah. Allah, the Exalted, said
about Noah, who was the first among them: "I do not say to you, 'I possess the treasures of Allah.' I do not know the unseen,
and I do not say 'I am an angel"' (11:31) Allah directed Muhammad, who is the last among them, to say: "I do not say to you
I possess the treasures of Allah, nor do I know the unseen, and I do not say to you I am an angel" (6:50); and to say that
"I have no power to bring profit or hurt for myself, but only as Allah wills" (7:188); and: "I have no power to hurt or benefit
you. Say none can protect me from Allah, nor can I find any refuge besides Him" (72:91-2).
believe that the messengers are among Allah's servants. He blessed them with the message and described them as servants, in
the context of praising and honoring them. He says about Noah, the first among them: "You are the descendants of those whom
We carried with Noah, he was a truly thankful servant" (17:3).
said about the last among them, Muhammad, peace be upon him: "Blessed be He who sent down the Qur'an to His servant, that
he may warn mankind" (25:1). As for some other messengers, he said: "And mention Our servants Abraham, Isaac, and Jacob, men
of might and vision" (38:45); "And remember Our servant David, who was a mighty and penitent man" (38: 17); "And to David,
We gave Solomon, he was an excellent and penitent servant" (38:30).
said about Jesus, son of Mary: "He is only a servant whom We blessed and We made him an example to the children of Israel" (43: 59).
believe that Allah concluded all messages with the message of Muhammad, peace be upon him, to all people, because He said:
"Say, 'O mankind, I am Allah's Messenger to you all. To him belongs the Kingdom of the Heavens and the Earth; there is no
god but He. He ordains life and death. So believe in Allah and His Messenger, the unlettered Prophet who believes in Allah
and His words. Follow him so that you may be rightly guided"' (7:158).
The Universal and Final Message:
believe that the Shari'ah of the Prophet Muhammad, peace be upon him, is the religion of Islam, which Allah has chosen for
His servants. He does not accept any other religion from anyone, for He, the Exalted, said: "Surely, the true religion in
Allah's sight is Islam" (3:19), "Today I have perfected your religion for you and I have completed My favor upon you, and
I have chosen Islam to be your religion" (5:3), and "Whoever desires a religion other than Islam, it will never be accepted
from Him, and in the Hereafter he will be among the losers" (3:85).
is our opinion that whoever claims that any religion other than Islam is acceptable, such as Judaism, Christianity and so
forth, is a non believer. He should be asked to repent.
is also our opinion that whoever rejects the universal message of Muhammad, peace be upon him, rejects the message of all
messengers, even if he claims that he believes and follows His Messenger. Allah, the Exalted, said: "Noah's people rejected
the Messengers" (26:105). Thus, Allah considered them as rejecting all of the messengers despite the fact that there was no
messenger before Noah. This is also clear from the following verses: "Those who disbelieve in Allah and His Messengers, and
wish to make division between Allah and His Messengers, and say: 'We believe in some and disbelieve in others,' wishing to
take a midway course. Those indeed are the unbelievers, and We have prepared for the unbelievers a humiliating punishment"(4:150-51).
believe that there is no prophet after Muhammad, Allah's Messenger, peace be upon him. Whoever claims prophet hood after him,
or believes in anyone claiming it, is a disbeliever and one who rejects Allah, His Messenger, and the Muslims' consensus.
Rightly Guided Caliphs:
believe that the Prophet, peace be upon him, has rightly guided successors who carried out his Sunnah in spreading knowledge
calling to Islam, and managing the Muslims' affairs. We believe that the best among them and the most entitled to the caliphate
was Abu Bakr as Siddiq, then 'Umar Ibn al-Khattab, then 'Uthman Ibn Affan and then 'All Ibn Abi Talib, may Allah be pleased
with them all. Thus their succession to the caliphate was according to their virtues. Allah, the Exalted, who possesses infinite
wisdom, would not appoint a ruler over the best of generations unless he was the most superior among them and had the best
claim to caliphate.
believe that the inferior among those rightly guided companions can be superior in a specific virtue to those who were better
than him but that he does not deserve absolute superiority, for the elements constituting superiority are varied and numerous.
believe that the Muslim Ummah is the best among nations, and Allah, the Dignified and Exalted, has blessed it, because He
said: "You are the best nation ever brought forth for mankind, enjoining what is right and forbidding what is wrong, and believing
in Allah" The Prophet's Companions:
believe that the best among the Muslim Ummah are the Prophet's Companions, then their followers, and then those who followed
also believe that a group of this Ummah will always remain victorious on the right path, unharmed by those who let them down
or those who oppose them, until the Day of Judgment.
believe that the disputes that took place among the Prophet's Companions were the result of sincere interpretations that they
worked hard to reach. Whoever was right among them will be rewarded twice, and whoever was wrong among them will be rewarded
once and his mistake will be forgiven.
is our opinion that we should stop talking about their mistakes and mention what they deserve of beautiful praise. We should
purify our hearts from hatred and malice against any of them, because Allah said about them: "They are not equal: those among
you who spent and who fought before the conquest of Makkah. Those are higher in rank than those who spent and fought afterwards.
But to all Allah has promised a great reward" (57:10). And Allah said about us: "And those who came after them say: 'Our Lord,
forgive us and our brothers who preceded us in faith, and do not put in our hearts any malice against those who have believed.
Our Lord, You are the most Kind, Most Merciful"' (59:10).
Chapter VI THE
DAY OF JUDGMENT
in the Day of Judgment:
believe in the Final Day, which is the Day of Judgment, when people will be resurrected and then told to remain in the abode
of enjoyment or in the abode of severe punishment.
believe in the resurrection, which is Allah's bringing to life all those who have died, and when Israfil shall blow the horn
for the second time: "And the trumpet shall be blown, and all who are in the heavens and who are in the Earth shall fall down
fainting, except those that Allah shall spare. Then, it shall be blown again and they shall rise gazing around them" (39:68).
People will arise from their graves, answering the call of the Lord of the universe. They will be barefooted, naked, and uncircumcised:
"As We started the first creation, so We shall bring it back again. This is a promise from Us, so We shall assuredly fulfill
it" (21: 104).
Records and Scales:
believe in the records of deeds that will be given to people in their right hands or behind their backs, in the left hands:
"As for him who is given his book in his right hand, he shall surely receive an easy reckoning and he will return to his family
rejoicing. But as for him who is given his book behind his back, he shall call for destruction on himself and will burn in
a blazing fire" (84:7-12); "Every man's work We have fastened on his own neck, and on the Day of Judgment We shall bring out
for him a book which he will see spread open, saying: 'Read your own book! Enough for you this day that your own soul should
call you to account"' (-14).
believe that scales of deeds will be set up on the Day of Judgment, and that no soul shall be wronged: "Whoever has done an
atom's weight of good shall see it" (99:7-8); "Those whose scales are heavy, they are the successful; but those whose scales
are light, they are the ones who have lost their souls in Hell dwelling forever. The fire will burn their faces, and there
they will be gloomy with lips displaced" (23: 102-4); and "He that does a good deed shall be rewarded ten times the like of
it, and he that does evil shall only be rewarded the like of it, and they shall not be wronged" (6:160).
believe in the special great intercession of the Prophet Muhammad, peace be upon him. He will plead with Allah, after His
permission and on behalf of mankind, to judge among His servants when they suffer from worries and troubles that they cannot
bear. They will go to Adam, then to Noah, then to Abraham, then to Moses, then to Jesus, and finally to Prophet Muhammad,
peace be upon him.
believe in the intercession that concerns some believers who were to be taken out from the fire. This mediation is granted
to the Prophet Muhammad, peace be upon him, and to others among the prophets, the believers, and the angels.
believe also that Allah will save from hell some of the believers without the intercession of any one, but by His grace and
believe in the pool of the Prophet, peace be upon him, the water of which is whiter than milk and sweeter than honey and better
in fragrance than musk. Each of its length and width is the distance of a month's travel. Its glasses are as stars in beauty
and number. The believers among the Prophet's followers come to take from this great cistern a drink after which they will
never be thirsty.
believe in the straight path (sirat) set up over hell. People pass over it according to their deeds: the first of them as
fast as lighting, then as fast as wind, then as fast as birds, and then as fast as a running man. The Prophet will be standing
on the path, saying: "Lord, Save! Save!," as some people's deeds will fall short. Some of them will come crawling. At both
sides of the path there are hooks designed to take whom Allah wills: some are saved but bruised; others are thrown into hell.
(Bukhari and Muslim).
believe in all that is mentioned in the Qur'an or the prophetic sayings concerning that day and its horrors, may Allah save
us from them.
believe in the intercession (Shafa'ah) of Prophet Muhammad, peace be upon him, for the people of paradise to enter therein.
This intercession is exclusively limited to the Prophet Muhammad, peace be upon him.
Paradise and Hell:
believe in paradise and hell. Paradise is the abode of enjoyment which Allah, the Exalted, prepared for the righteous. No eye has ever seen, no ear has
ever heard of, and no human being has ever thought of the blessings that they will enjoy there: "No soul knows what comfort
is kept hidden for them, as a reward for their deeds" (32:17). Hell is the abode of punishment that Allah has prepared for
the unbelievers and the evildoers. The torture and horror in it cannot be imagined: "Surely, We have prepared for the evildoers
a fire, whose pavilion encompasses them. If they call for help, they will be helped with water like molten copper which will
scald their faces. How dreadful a drink and how evil a resting place!" ().
paradise and hell exist now and will never perish: "Whoever believes in Allah and does righteousness, He will admit him to
gardens beneath which rivers flow, to dwell therein for ever. Allah had indeed made for him an excellent provision" (65-11);
"Certainly, Allah has cursed the unbelievers and prepared for them a blazing fire to dwell therein forever, they shall find
neither protector nor helper. On the day when their faces are turned about in the fire they shall say: 'Would that we had
obeyed Allah and obeyed the Messenger!"' (33: 64-6).
confirm paradise to whom it is confirmed in the Qur'an or the prophetic traditions either by name or description. Among those
who are granted paradise and mentioned by name are Abu Bakr, 'Umar, 'Uthman, 'All and others who were specified by the Prophet,
peace be upon him (Bukhari and Muslim). Among those whom we confirm to enter paradise because they fit the description are
the faithful and the pious.
likewise confirm hell to whom it is confirmed in the Qur'an and the sayings of the Prophet, whether in name or description.
Among those who are mentioned by name to be in hell are Abu Lahab, 'Amr Ibn Luhai al-Khuza'i, and others (Bukhari and Muslim).
Confirmation of hell that is based on description includes every unbeliever, polytheist, or hypocrite.
Happens in the Grave:
believe in the Trial of the Grave, which involves questioning the deceased person in his grave about his Lord, his religion,
and his prophet. There "Allah confirms those who believe with a firm saying, in the present life and the hereafter" (). The believer
will say: "Allah is my Lord, Islam is my religion, and Muhammad is my prophet." The unbeliever or the hypocrite will say:
"I do not know. I heard the people saying something and I said it."
believe in the comfort of the grave for the believers: "Those whose lives the angels take in state of purity, saying 'peace
be on you; enter paradise for what you were doing' ().
believe in the punishment of the grave for the transgressing unbelievers: "If you could only see when the evildoers are in
the agonies of death and the angels are stretching out their hands, saying, 'Give up your souls! Today you shall be rewarded
with the punishment of humiliation for what you used to say untrue about Allah, and for scornfully rejecting His signs"' (6:93).
The sayings of the Prophet are numerous and well-known in this area. A Muslim must believe in all that is reported in the
Qur'an and the prophetic traditions concerning the unseen matters. He should not contradict it by his worldly experience,
because the affairs of the hereafter cannot be measured by the affairs of this life. The difference between them is very great.
Allah is the source of help.
Chapter VII FATE
AND THE DIVINE DECREE
believe in Fate, whether good or bad, which Allah has measured and ordained for all creatures according to His previous knowledge
and as deemed suitable by His wisdom.
in Fate has four levels: 1) Knowledge: We believe that Allah, may He be exalted, knows everything. He knows what has happened
and what will happen and how it will happen. His knowledge is eternal. He does not acquire a new knowledge nor does he forget
what He knows.
Recording: We believe that Allah has recorded in the secured tablet (al Lowh al Mahfuz) whatever is going to happen until
the Day of Judgment: "Did you not know that Allah knows all that is in heaven and Earth? Surely that is in a book. Surely
that for Allah is an easy matter" (22:70).
Will: We believe that Allah has willed everything in heaven and Earth. Nothing happens except by His will. Whatever He wills
will take place, and whatever He does not will not take place.
Creation: We believe that "Allah is the Creator of all things; He is the Guardian over all things, and to Him belong the keys
of the heavens and the Earth" (39:62-3). This level includes whatever Allah Himself does and whatever His creatures do. Thus
each saying, deed, or omission of the people is known to Allah, Who has recorded, willed, and created them: "To those among
you who will to be upright. But you shall not will except as Allah wills, the Lord of the Worlds" (81:2829); "And had Allah
willed they would not have fought one against the other; but Allah does whatever He desires" (2:253); "Had Allah willed, they
would not have done so, but leave them alone and their false inventions" (6:137); and "And Allah created you and what you
do" (37:96). Man's Free Will:
believe, however, that Allah has granted man a power and a free will by which he performs his actions. That man's deeds are
done by his power and free will can be proven by the following points:
Allah says: "So approach your fields (wives) when and how you will" (2:223); and "Had they desired to go forth, they would
have made some preparation for it" (). In these verses, Allah affirmed for man "a going forth" by his will and "a preparation" by his
Directing man to do or not to do. If man has no free will and power, these directions mean that Allah is asking man to do
that which he cannot do. This proposition is rejected by Allah's wisdom, mercy and truthful statement: "Allah does not charge
a soul beyond its capacity" (2:286).
Praising the virtuous for his deeds and blaming the evildoer for his actions and rewarding each of them with what he deserves.
If the action is not done by the individual's free will, then praising the virtuous is a joke and punishing the evildoer is
an injustice, and Allah is, of course, far from joking and being unjust.
Allah has sent messengers who are "bearing good tidings, and warning, so that mankind might have no argument against Allah
after the messengers" (4:165). If the individual's action is not performed by his free will, his argument is not invalidated
by the sending of messengers.
Every doer of actions feels that he does or does not do a thing without any coercion. He stands up and sits, comes in and
goes out, travels and stays by his own free will without feeling anybody forcing him to be any of these actions. In fact,
he clearly distinguishes between doing something of his own free will and someone else forcing him to do that action. The
Islamic law also wisely distinguishes between these states of affairs. It does not punish a wrongdoer for an action done under
Excuse for Sinners:
believe that the sinner has no excuse in Allah's divine decree, because he commits his sin by his free will, without knowing
that Allah has decreed for him, for no one knows Allah's decree before it takes place: "No soul knows what it will earn tomorrow"
(31:34). How can it be possible, then, to present an excuse that is not known to the person who is advancing it when he commits
his offense? Allah invalidated this type of argument by saying: "The idolaters will say 'Had Allah willed, we would not have
been idolaters, neither our fathers, nor would we have forbidden anything.' So did the people before them cry lies until they
tasted our might. Say: 'Have you any proofs that you can show us? You follow nothing but assumption, and you are Lying"' (6:148).
We say to the sinner who is using divine decree as an excuse: 'Why did you not perform deeds of obedience, assuming that Allah
has decreed them upon you, since you did not know the difference between good deeds and sins? That is why, when Prophet Muhammad
told his Companions that everyone's position in paradise or hell has been assigned, they said: 'Should not we rely on this
and stop working?' He said: 'No, work and everyone will be directed to what he is created for"' (Bukhari and Muslim).
say to the sinner who is trying to find an excuse in the divine decree: "Suppose you want to travel to Makkah. There are two
roads that may take you there. You are told by a truthful person that one of these roads is dangerous and difficult, the other
is easy and safe. You will take the second one. You will not take the first road and say it is decreed upon me. If you did,
people would consider you crazy."
may also say to him: "If you are offered two jobs, one of which has a higher salary, you will certainly take the one with
the higher salary. Why do you choose what is lower in the hereafter and use the divine decree as an excuse?"
may further say to him: "We see you when you are afflicted with a disease, you knock at every physician's door looking for
treatment and bearing whatever pain that may result from surgical operations and the bitterness of medicine. Why do not you
do the same when your heart is spiritually sick with sins?"
Not Attributed to Allah:
believe that evil should not be attributed to Allah, due to His perfect mercy and wisdom. The Prophet said: "And evil is not
attributable to You" (Muslim). Thus Allah's decree by itself has no evil whatsoever, because it is coming from mercy and wisdom.
Evil may, however, result from some of His decrees, because the Prophet said in the supplication for gunut which he taught
to al-Hasan: "And protect us from the evil of what You decreed" (Tirmidhi and others). Here, the Prophet attributed evil to
what He decreed. Despite this, evil in His decree is not pure evil. It is rather evil in one respect and good in another,
or it is evil in one case and good in another. Thus corruption in the land resulting from drought, disease, poverty, and fear
is evil, but it is good in another respect. Allah, the Exalted said: "Corruption has appeared on the land and sea for what
men's hands have earned. Allah has ordained this for men, so that they may taste some of what they have done, in order that
they may turn back (from evil)" (30:41). Cutting off the thief's hand or stoning the adulterer is an evil thing for the thief
and the adulterer, but it is good for them in one respect, because it is a purification for them so that the punishment of
this life and the hereafter are not combined for them. These punishments are good in another respect: their application protects
property, honor, and relationships.
Chapter VIII BENEFITS
sublime belief, which includes those great principles, bears numerous and useful types of fruits for whoever believes in it.
of Belief in Allah:
in Allah, His names, and His attributes instills in the individual the love and glorification of Allah that result in his
performing Allah's instructions and avoiding His prohibitions. These are the means of achieving ultimate happiness in this
life and the hereafter for both the individual and the society: "Whoever, male or female, does righteous deed, while believing,
We shall assuredly grant him a goodly life, and We shall reward them according to the best of their deeds" (16:97).
of Belief in the Angels:
the dignity of Allah, His might, and His sovereignty.
toward Allah because He puts some of the angels in charge of His servants, recording their deeds and other things that benefit
them. ¥ Love and admiration for the angels because of what they are doing, namely, worshipping Allah in the best possible
manner and praying for the believers.
of Belief in the Books:
Allah's mercy and care for His people in that He sent down a book to every nation for its guidance.
Allah's wisdom, for He revealed in these books to every nation that which suits them. The glorious Qur'an is the final book
and it is suitable to all people at all times until the Day of Judgment.
gratitude for Allah's mercy in revealing these books.
of Belief in the Messengers:
Allah's mercy and care for His people for sending them those great messengers to guide them to the straight path. Thanking
Allah for this great favor.
and respecting the prophets and praising them in what they deserve, because they are Allah's messengers and His choice among
His people. They worshipped Allah according to the best of their ability, conveyed His message to mankind, gave sincere advice
to the people, and bore patiently whatever hurt they received.
of Belief in the Day of Judgment:
to obey Allah to get the reward of that day and to avoid any disobedience to him for fear of His punishment.
consolation for the believer for whatever he misses of worldly enjoyment by what he hopes to gain of blessings and reward
of the hereafter.
of Belief in Fate and the Divine Decree:
on Allah when doing any action, because both the cause and effect are the result of Allah's decree.
of mind and comfort, because when the individual knows that everything is by Allah's decree and that mishaps are going to
take place anyway, his soul will be at ease and his heart will be satisfied with Allah's decree. No one has a more comfortable
life, worry-free soul, and stronger confidence than a believer in fate.
from arrogance when a goal is achieved, because this is a blessing from Allah through what He decreed of the causes of good
and success. The individual should thank Allah for that and free himself from arrogance.
from worry and boredom in case of failure or mishap, because that is by Allah's decree, the One who possesses the heavens
and the Earth. Since that is going to happen anyway, the individual should be patient and hope for the reward from Allah.
Allah points to the last two virtues in the following verse: "No misfortune can happen on earth or in yourselves but is recorded
in a decree before We bring it into existence, that is really easy for Allah; that you may not grieve for what escapes you,
nor rejoice in what has come to you. Allah does not love any vainglorious boaster" (57:22-3).
to Allah, the Exalted, to reward us for this belief, to realize for us its fruits, to increase our blessings, to keep us on
the right path to which He has guided us, and to bestow on us a blessing from Him. He is indeed the Giver. Praise and gratitude
be to Allah, the Lord of the Worlds, and peace and blessings be on Prophet Muhammad, his family, his Companions, and those
who rightly follow them.